- Thu Apr 08, 2010 5:58 am
#321795
Metallica references aside, I don't think I am being too pedantic; the topic at hand is, essentially, the justification of lethal aggression on a massive scale, and I think that must always remain very serious question.
Now, given your statements so far, I would tend to conclude that, at least in part, you consider moral imperatives (i.e. defending the defenseless) to provide sufficient grounds for nations initiating offensive action against other nations. While the sentiment in this case may be noble, I do not personally find it to be a compelling justification, for two main reasons:
...through the never?Bubbaloo wrote:twisting, turning...
Metallica references aside, I don't think I am being too pedantic; the topic at hand is, essentially, the justification of lethal aggression on a massive scale, and I think that must always remain very serious question.
I am not using offensive and defensive loosely here. To act proactively, i.e. before first being acted against, is by definition, to act offensively (I will leave off discussing the clear and present danger concept here, as that is not at issue). Whether or not such action is undertaken in the defense of third parties cannot change this; it may indeed provide a powerful justification for offensive initiative, but it does not change its nature.Bubbaloo wrote: Is it considered offensive towards the tyrant dictator and henchmen... or defensive, defending those who are powerless to defend themselves?
Now, given your statements so far, I would tend to conclude that, at least in part, you consider moral imperatives (i.e. defending the defenseless) to provide sufficient grounds for nations initiating offensive action against other nations. While the sentiment in this case may be noble, I do not personally find it to be a compelling justification, for two main reasons:
- if I did, the scenarios in which I would find myself compelled to advocate for aggressive war would become virtually boundless.
- nations do not share the same moral sentiments; to argue for aggressive war on moral grounds is to argue, effectively, for unlimited world war.
I think it was not so much an argument as it was a rhetorical question, and one which you have already answered for yourself. My purpose here is to try to prod you a bit and learn your reasoning, but you seem fairly reticent about getting into a substantial discussion about it, and I won't try too hard to coax you into doing so.Bubbaloo wrote: Was my argument too general? Yes, as it was meant to be.
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